
Roland asks for clarification:
I'd love to see the post on women submitting. I guess I'm more liberal than I thought. I submit to my wife as well. Just can't seem to get around those crazy passages in the Bible, no matter how much I want to.
And I'm happy to oblige, so long as we set a few expectations/limitations up front:
The first one is that I'm talking about authority, not implementation. For all the fun I have with posters of sandwiches and ironing boards, I cooked dinner tonight and did the dishes. I did so every night this week but one*. The reason is that Rogue worked later than I; since I was home first it was the least I could do to have dinner ready for her. But that implementation, that service, does not change anything I'm about to say about authority or submission for reasons that will become apparent.
The second one is that this applies only to a) Christians, who b) accept the Bible as authoritative. In short, I'm going to argue that a certain thing is what the Bible, and specifically Ephesians 5, says. If someone does not accept the scriptures as authoritative, then fine, none of this applies in their case. That person shouldn't bother to tell me Paul wrote this because he hated women or some such. Paul would probably be as confused by them as they are by him.
The last one is that we are going to try to answer a very specific question: does the Bible teach that wives are to submit to their husbands or does it teach that they should each submit to one another equally? In other words, is Paul's teaching egalitarian or is there a sex-based distinction that applies to matters a) of authority and b) in marriage?
And that's all we are going to answer. Everyone will have to work out the inferences, implications, and implementations for themselves.
Of course, the big question (one might say problem) with my position is what to do with that one verse that seems to turn up everywhere someone
starts talking about submission, Ephesians 5:21, that states
"Submitting yourselves one to another in the fear of God." It usually appears alone, in boldface, looking so authoritative that one is tempted to think the argument is over at that point. Actually, it has not yet begun.
The first thing you will notice about it** is that it is not a sentence but a clause set off as a verse*** and followed by a period. It is not a complete thought, merely the end of one. And the thought begins at the beginning of chapter 5 (the overall theme starts in chapter 4, but we needn't go back that far) when Paul says,
Be therefore followers of God, as dear children, and walk in love in the same way Christ also loved us and gave himself for us an offering and a sacrifice to God...
He is talking to the entire church and is going to lay out a collective way of life that he will compare to the way Christ and the church are related, how they interact. The rest of chapter 5, up to our verse, is made up of short statements, you might call them proverbs or homilies, ending with this:
...Do not be foolish, but understand the the will of the Lord. Do not be drunk with wine (in that is excess) but be filled with the Spirit, speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks always to God our Father for all things in the name of our Lord Jesus Christ, submitting yourselves one to another in the fear of God.
In short, submitting ourselves to one another ought to be the normal course of events for the general lifestyle of the Christian. This probably cannot be emphasized enough. We are to submit to one another, defer to one another, seeking not our own will but that of others. It is a general command to all believers to be carried out especially in their relationships with other believers.
Now, once we move past the general command, Paul is going to draw a distinction**** - a very specific distinction even though it exists within his general theme. He is going to carve out a special role for a specific group of people, and those people are called to display, for the rest of the body, two specific attributes of the general relationship above. This should not surprise us, for as Paul teaches in 1Cor 12 there are many parts in one body and they are not all the same, nor do they perform the same functions.
Immediately following Paul's general command, he writes this:
Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Here we have a very specific command, submit. It is to a specific sliver of the body: wives. It is to illustrate one very specific attribute of the relationship between Christ and the Church: our obedience to him.
Then Paul follows it up with the flip side:
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives...
There is more behind the ellipses, but that's the essence. And what we have here is another specific command, love and give. It is to a very specific body: husbands. And it is to illustrate one very specific attribute of the relationship between Christ and the Church: sacrificial service.
Paul then summarizes the above, emphasizing the purpose of the distinction:
For this is the reason a man leaves his father and mother and is joined to his wife: they they become one flesh. This is a great mystery, but I speak concerning Christ and the church. Let every husband love his wife like he loves himself, and let every wife see to it that she reveres her husband.
What Paul has done here is commanded that every marriage between a man and a woman be an example of the marriage between Christ and his church. On the one hand, you have submission, obedience: as Christians submit to Christ, so a wife submits to her husband. On the other, you have sacrificial service: as Christ gave everything for the church, so a husband must give everything*****, all he is and has, to his wife. Together, husbands and wives present millions upon millions upon millions of little examples of the relationship of Christ and the church.
The roles of Christ and church are not interchangeable. Jesus does not submit to his church - he is not under its authority - the authority of the head rests in him alone, and he alone commands it. On the other hand there is truly nothing the church can sacrifice for him. It can only obey, and that is its highest calling. The relationship is symbiotic perhaps, but that does not negate the distinction in the roles to be played.
So bringing us back from Happy Jesus Land to real life, there are real implications to the above, and the first is that, like the distinction in roles between Christ and his church, the roles in marriage, which are a model of that relationship, also have a real distinction.
That distinction is designed to solve the real problem****** under consideration: there can only be one head for any one body. Two seconds' thought on the idea will make obvious that no matter how we try, we cannot make a democracy of two people. Because husband and wife are
one flesh, we should expect that 99% of the time they will be on the same page, and if they are, as believers, in submission to Christ, this will be the case. There will also be plenty of times where the husband agrees to the wife's desires and defers to her expertise, but - and this is the important part - it is his decision as the head.
That's because if they simply cannot agree on what "they" ought to collectively do, there are only two choices: either they must separate or one must have the deciding vote. Christian marriage does not allow separation (again as Paul emphasized above, "
one flesh.") Therefore there must be one of the two who has the final say, and as in the relationship between Christ and the church Christ is the head, in that relationship modeled on earth the husband is the head. That is the role he's given. The role of the wife in such circumstances is to submit to her husband, to defer to his will, as the Christian is to obey the will of Christ.
A marriage relationship built upon any other authority structure fails to model what Paul calls husbands and wives to model, the relationship of Christ and his church. It is really as simple as that.
So all that said, where do we bring in the multitude of verses that say that there is no distinction in Christ? Gal 3:28 stands in for all of them when it says,
"There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus." We bring them in Paul's general sense. All Christians, individually, are without racial, ethnic, or gender distinction in Christ. We are all equal members of the body of Christ, for "
there is no respect of persons" (Eph 6:9) with God.
But within that body there there are certain people who are called to special standard. This special group is asked to display some very specific attributes of the heavenly marriage, to re-create that whole relationship in miniature as a model for the world to see. Those people are husbands, who are called to serve their wives and sacrifice for them as Christ did for the church, and wives, who are called to submit to and honor their husbands, as the church does for Christ.
UPDATE: I said that the reason that my cooking for my wife would not negate the fact that she is to submit to me would become apparent. And if it hasn't, I'll spell it out: I cook for my wife as Jesus cooked for his disciples (Jn 21:12). I lotion her feet when she's tired as Jesus washed the feet of his disciples (Jn 13:12). That is my given role, not in the church but in the specific relationship we call marriage. But that sacrifice, that service, did not mean that Jesus was no longer the head of the church - he did those things because the head must be the servant of all (Mk 10:44). My service to my wife does not negate my authority; it shows that I am worthy of it.
Authority does not mean I should order her to make me sandwiches all day, though that is the impression a lot of people have: when they talk about submission, they really mean service. But they are not the same thing. Service ought to run the other way from submission the majority of the time; I ought to be serving her, giving myself to her as Christ gave himself for us. But as Jesus is the head of the church, so I am the head of the household, and as Jesus is the final authority, so am I. I run a benevolent dictatorship, but it is a dictatorship nonetheless. Her submission is but a recognition that I am given the final authority within this model that we are called to as married Christians.
I will answer for how I play my role in this model called marriage, for how well I obey the specific commandments that God has given me as a husband. And so, for the role given her, will my wife.
* Last night, when Rogue took the boys for pizza. But even when I work late, I cook far more often than she does. She does laundry far more often than I. It works for us. Plus I'm a better cook, but don't tell her I said that.** You'll notice it because I'm going to point it out. Plenty of people don't notice it.*** And another reason to hate verse divisions.**** Actually, he's going to draw quite a few. A number of them (e.g. masters and servants) are unrelated to our purpose here, but if you read through them, up to 6:8, you'll see that they fall into exactly the same pattern we are establishing here. And this, to be blunt, is where the liberal case fails: they fail to note that there are specific cases with specific requirements within the general.***** Which is why (and I don't care if it looks foolish or not), there is nothing my wife and I own that is only in my name. There is plenty in hers. If we were to divorce (God forbid) not only would she get everything *we* own, I would give her everything gladly. That is the sacrifice I am commanded to give her, because that is how Christ gave himself for me.
****** There is, of course, the problem that some wives do not respect their husbands and do not want to submit, and that some husbands abuse their power and are not worthy of respect. Those are not failures of design, but of implementation.