
La Shawn Barber
wraps up her argument on the immorality of illegal immigration with the totalitarian's* favorite scripture, Romans 13:1-4:
Everyone must submit himself to the governing authorities, for there is no authority except that which God has established.
The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.
For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you.
For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing.
Now while I have no problem with any of Ms. Barber's points about whether the government has the right to limit immigration (it does), I have a very large problem with using these 4 verses, without context, as a universal command**, because to do so ignores a great deal of biblical teaching and leads very quickly to a slippery slope that has been followed too many times in human history. But before I get into that, I feel a Moral Quandary Interlude(tm) coming on
Moral Quandary Interlude: assuming that all acts mentioned below are done in perfect accordance with the law, if the government was rounding up illegal immigrants and commanded that every citizen turn in those they were aware of, should the Christian turn in immigrants:
a) knowing they would be severely scolded and set free?
b) knowing they would be deported to a starving nation?
c) knowing they would be killed by their own nations after deportation?
d) knowing that our government was going to secretly kill them all?
e) knowing that our government was going to forcibly convert everyone to Scientology?
f) knowing that our government was going to flay the children alive in the public square as a warning to other immigrants?
In all probability, each one of us probably started out with a yes and at some point stopped going along. And yet the average pro-government conservative who uses Romans 13 to submit the Christian to government in all cases cannot logically stop*** at any of those points, because it's all legal. If the government is to be obeyed in all things, then it would be morally required to turn infants over to be flayed and salted if the government says so, and there's no sense bothering over Anne Frank, either. There must be something wrong with that interpretation, and there is.
What is wrong with it is that it makes the assumption that when Paul talks about "right" and "wrong," he really means "legal" and "illegal," that "those who do right" are the selfsame as "those who obey the law" and do the former by doing the latter. But arbitrary laws - immigration laws, import laws, speed limits, and the like - seldom have anything to do with morality at all; they are negotiated (or purchased) standards. Saying "It's against the law" in reference to any of them may be a fact, but it is not and cannot be a moral argument.
When it comes to moral arguments, law may intersect with morality or it may not. There are certain things that are right and must be done irrespective of whether they are against the law. When commanded by the authorities to stop preaching the Gospel, Peter and John simply went on doing what they were doing, "obeying God rather than men," and accepted the consequences of that. Jesus healed on the Sabbath in violation of the law and virtually dared the Pharisees to stop him.
And there are certain things that are wrong and ought not be done whether they are required by the law or not. A soldier commanded to kill an innocent person is a murderer if he obeys, no matter how high up the chain of command his orders originate. He can avoid the wrath of his commander by following the order, but he'll not avoid the wrath of God in this life or the next.
In short, morality overrides law; it always has and always will. While Paul seems to be making a universal statement if we take it in isolation, too often we ignore the fact that it is simply one rhetorical point in a larger teaching on peaceful Christian Living within a larger non-Christian society.
So how do we balance Paul's seeming universal "
no authority but from God" with Peter's "
obey God rather than men"? We don't balance it, as if each is half right. Rather we discern, based on the law itself, whether it is a legitimate exercise of God's authority through men or not. If the law commands a moral wrong that law is illegitimate, and the Christian is not only right in ignoring it but must do so no matter the cost. If the law forbids a moral good it is illegitimate, and the same results must occur. In short, when it comes to law, even arbitrary law, we ought to follow Paul's admonition to submit to government, for such contributes to order and peace, and Paul's admonition is a recognition that the rules of government generally promote peaceful interaction and should be given the benefit of the doubt. That is, up to the point that there is some moral demand or responsibility that requires us to discard it. Then we must ignore it and obey God instead.
So all that said, what has it to do with immigration? Bloody little, actually, because immigrants are individuals who may have legitimate moral reasons for ignoring the law or may not. One simply cannot make the argument that being an illegal immigrant is a
de facto moral offense, yet that forms the basis of Ms. Barber's accusation of "un-Christ-like behavior" by those who break immigration law:
Kindness ... (is) about holding people accountable and encouraging them to make amends for their wrongdoing, to alleviate the suffering they’ve caused others. Why don’t I ever read a Christians-and-illegal-aliens news story that mentions the moral and legal obligations of Christ-following illegal aliens?
...Having “compassion for the alien” is Christ-like, but so is holding other so-called Christians accountable for their un-Christ-like behavior..
It is silly to try to make a case that illegal immigrants are necessarily "wrongdoing" because they are living peacefully on the wrong side of an arbitrary line. If the immigrant is truly doing wrong or causing suffering to another person, then such person ought to be called to account under the same laws as any other person. But if (for example) the immigrant has children to feed and the only way to meet this real moral responsibility is to break the government's unenforced and arbitrary standard - and is in no other way harming his neighbor - I'm certainly not going to criticize the morality of his doing so.
And without knowing the specific moral responsibilities of the Christian immigrant, neither should anyone else.
(hat tip:
Snoop)
* This is not calling names, it is recognizing that the totalitarian has no more powerful weapon than in convincing the Christian citizen that the ruler's will and God's will are one and the same. If the government is the final arbiter of right and wrong, government is for all intents and purposes God.
** In all fairness, big-government religious conservatives admit it's not universal, like when they protect and take part in the law-breaking, "un-Christ-like behavior" of bible-smugglers in China or write letters to save Christians in Afghanistan. However, so long as it is in reference to laws they wish to see enforced, they consistently promote it as a Christian's undeniable duty.
*** Not being able to logically stop does not keep people from stopping, thank God, because most people innately understand that governments on occasion and with some regularity oppose God rather than acting as his regent. Logic, when built on false premises, is often a hindrance to life rather than a help.